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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">asu</journal-id><journal-title-group><journal-title xml:lang="ru">Вестник Атырауского университета имени Халела Досмухамедова</journal-title><trans-title-group xml:lang="en"><trans-title>Bulletin of the Khalel Dosmukhamedov Atyrau University</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2077-0197</issn><issn pub-type="epub">2790-332X</issn><publisher><publisher-name>Атырауский университет имени Халела Досмухамедова</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.47649/vau.2024.v.73.i2.01</article-id><article-id custom-type="elpub" pub-id-type="custom">asu-1229</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ИСТОРИЯ И АРХЕОЛОГИЯ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>HISTORY AND ARCHEOLOGY</subject></subj-group></article-categories><title-group><article-title>ПРАЗДНИК НАВРУЗ (НАУРЫЗ) У ТЮРКСКИХ НАРОДОВ И В ТУРЦИИ</article-title><trans-title-group xml:lang="en"><trans-title>NEVRUZ FESTİVAL İN TURKİC PEOPLES AND TURKEY</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0002-9171-6965</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Гюндогду</surname><given-names>А.</given-names></name><name name-style="western" xml:lang="en"><surname>Gundogdu</surname><given-names>A.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Абдуллах Гюндогду – основной автор, профессор, заведующий отделом «Общей турецкой истории».</p><p>Анкара</p></bio><bio xml:lang="en"><p>Abdullah Gundogdu – corresponding author, professor, head of the Department of “General turkish history”.</p><p>Ankara, 60000</p></bio><email xlink:type="simple">abdullahgundogdu@yahoo.com</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru">Университет Анкара<country>Турция</country></aff><aff xml:lang="en">Ankara University<country>Turkey</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2024</year></pub-date><pub-date pub-type="epub"><day>28</day><month>06</month><year>2024</year></pub-date><volume>73</volume><issue>2</issue><fpage>6</fpage><lpage>14</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Гюндогду А., 2024</copyright-statement><copyright-year>2024</copyright-year><copyright-holder xml:lang="ru">Гюндогду А.</copyright-holder><copyright-holder xml:lang="en">Gundogdu A.</copyright-holder><license license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.vestnik-asu.kz/jour/article/view/1229">https://www.vestnik-asu.kz/jour/article/view/1229</self-uri><abstract><p>Хотя мифология, то есть стенография неизвестных времен, необычным образом передает повседневную жизнь с помощью символов, она циклически рассказывает о сотворении мира и апокалипсисе. Мифология степных народов также передает их ранние времена из поколения в поколение в форме устной культуры. Эта устная культура является продуктом кочевого образа жизни с животноводческим хозяйством. Степные народы имеют в своих мифологиях свое уникальное восприятие времени и вселенной. Культура Наурыза также отражает их восприятие вселенной и времени. Целью статьи является раскрытие содержания праздника Наурыз, олицетворяющий весну и плодородие, новый год и начало года, в культуре турецкого народа, который наполнен смыслами и элементами, символизирующими весну, радость жизни, воду и священное очищение, обновление, изобилие, плодородие и пробуждение природы. Время пробуждения природы отмечалось в разное время в земледельческих и животноводческих обществах с древнейших времен. Наурыз – широко отмечаемый праздник среди народов Евразии, посвящающих свою жизнь преимущественно животноводству. Хотя тюркские народы, проживающие по всей Евразии, празднуют Наурыз по-разному и продолжает существовать как общая ценность.</p><p>В данном исследовании будут рассмотрены истоки праздника Наурыз у степных народов и тюркского мира, а также его развитие у турок-османов и Турции в свете некоторых архивных документов, а также исследовательских и источниковедческих работ.</p></abstract><trans-abstract xml:lang="en"><p>Although mythology, that is, shorthand for unknown times, unusually conveys everyday life with the help of symbols, it cyclically tells about the creation of the world and the apocalypse. The mythology of the steppe peoples also transmits their early times from generation to generation in the form of oral culture. This oral culture is a product of a nomadic lifestyle with livestock farming. Steppe peoples have their unique perception of time and the universe in their mythologies. Nauryz culture also reflects their perception of the universe and time. The purpose of the article is to reveal the content of the Nauryz holiday, personifying spring and fertility, the new year, and the beginning of the year, in the culture of the Turkish people, which is filled with meanings and elements symbolizing spring, the joy of life, water and sacred purification, renewal, abundance, fertility, and awakening of nature. The time of the awakening of nature has been celebrated at various times in agricultural and livestock societies since ancient times. Nauryz is a widely celebrated holiday among the peoples of Eurasia, who devote their lives mainly to animal husbandry. Although the Turkic peoples living throughout Eurasia celebrate Nauryz in different ways and continues to exist as a common value.</p><p>This study will examine the origins of the Nauryz holiday among the steppe peoples and the Turkic world, as well as its development among the Ottoman Turks and Turkey in the light of some archival documents, as well as research and source studies.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>Наурыз</kwd><kwd>Енги Кюн (новый день)</kwd><kwd>Хыдыреллез</kwd><kwd>степные народы</kwd><kwd>тюркский мир</kwd><kwd>Турция</kwd><kwd>Сабантой</kwd><kwd>мифология</kwd><kwd>космология</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Nauryz</kwd><kwd>Engi Kyun (new day)</kwd><kwd>Hydyrellez</kwd><kwd>steppe peoples</kwd><kwd>Turkic world</kwd><kwd>Turkey</kwd><kwd>Sabantoy</kwd><kwd>mythology</kwd><kwd>cosmology</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Eberhard W. 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