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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">asu</journal-id><journal-title-group><journal-title xml:lang="ru">Вестник Атырауского университета имени Халела Досмухамедова</journal-title><trans-title-group xml:lang="en"><trans-title>Bulletin of the Khalel Dosmukhamedov Atyrau University</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2077-0197</issn><issn pub-type="epub">2790-332X</issn><publisher><publisher-name>Атырауский университет имени Халела Досмухамедова</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.47649/vau.24.v75.i4.01</article-id><article-id custom-type="elpub" pub-id-type="custom">asu-1656</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ИСТОРИЯ И АРХЕОЛОГИЯ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>HISTORY AND ARCHEOLOGY</subject></subj-group></article-categories><title-group><article-title>НАСЛЕДИЕ ЧИНГИСХАНА В КУЛЬТУРЕ САХА: МИФЫ, НАЦИОНАЛЬНАЯ ИДЕНТИЧНОСТЬ И ПОСТСОВЕТСКИЕ НАРРАТИВЫ</article-title><trans-title-group xml:lang="en"><trans-title>GENGHIS KHAN'S LEGACY IN SAKHA CULTURE: MYTHS, NATIONAL IDENTITY, AND POST-SOVIET NARRATIVES</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0002-3242-5471</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Вентсель</surname><given-names>А.</given-names></name><name name-style="western" xml:lang="en"><surname>Ventsel</surname><given-names>A.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Аймар Вентсель – основной автор, PhD доктор истории, ассоциированный профессор, департамент «Этнологии»</p><p>Тарту, 17 </p></bio><bio xml:lang="en"><p>Aimar Ventsel – PhD Doctor of History, associate professor, Department of «Ethnology»</p><p>Tartu, Ülikooli 17  </p></bio><email xlink:type="simple">aimar.ventsel@ut.ee</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru">университет Тарту<country>Эстония</country></aff><aff xml:lang="en">University of Tartu<country>Estonia</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2024</year></pub-date><pub-date pub-type="epub"><day>11</day><month>01</month><year>2025</year></pub-date><volume>75</volume><issue>4</issue><fpage>7</fpage><lpage>15</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Вентсель А., 2025</copyright-statement><copyright-year>2025</copyright-year><copyright-holder xml:lang="ru">Вентсель А.</copyright-holder><copyright-holder xml:lang="en">Ventsel A.</copyright-holder><license license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.vestnik-asu.kz/jour/article/view/1656">https://www.vestnik-asu.kz/jour/article/view/1656</self-uri><abstract><p>Чингизиды - потомки Чингисхана. Помимо монголов, чингизидами себя считают и казахи, но не по кровному родству, а потому что они входили в империю Чингисхана. Тем не менее, малоизвестным фактом является то, что народ саха на Дальнем Востоке России считает себя потомками великого монгольского правителя. В статье исследуются исторические мифы, подкрепленные некоторыми этнографическими и археологическими фактами, о том, как этот нарратив появился на свет. Дается обзор того, как этот миф используется в театре, кино и даже в рекламе. С этнографической точки зрения народ саха отличается от других коренных народов региона, и его взаимодействие с природой происходит иначе, что привело к созданию другого национального нарратива. В статье объясняется, как история пребывания в условиях российской колонизации способствовала формированию таких представлений. В конце представлено, как этот миф используется в постсоветский период, чтобы продемонстрировать превосходство саха над другими коренными народами республики, и как это воплощается в идеологии и деятельности современных националистов из числа саха. </p></abstract><trans-abstract xml:lang="en"><p>The Chingissid are descendants of Genghis Khan. In addition to the Mongolians, Kazakhs also consider themselves Chingizids, not by bloodline but because they were part of the Genghis Khan empire. Nevertheless, it is a little-known fact that the Sakha people in the Russian Far East see themselves as descendants of the great Mongol ruler. In my paper, I will explore historical myths, cemented with some ethnographical and archaeological facts, on how this narrative came to life. I also give an overview of how this myth (sometimes to absurdity) is used in theatre, cinema, and even in advertising. Ethnographically, Sakha people are different from other indigenous people of the region, and their interaction with nature is different; which has led to the creation of a different national narrative. I also explain how the history of being under Russian colonization contributed to such beliefs. At the end of my paper, I show how this myth was utilized in the post-Soviet period, to demonstrate Sakha superiority over other Indigenous groups in their republic, and how this is channeled into the ideology and activities of today’s Sakha nationalists. </p></trans-abstract><kwd-group xml:lang="ru"><kwd>чингизид</kwd><kwd>Чингисхан</kwd><kwd>народ Саха</kwd><kwd>Монгольская империя</kwd><kwd>этнография</kwd><kwd>исторические мифы</kwd><kwd>археология</kwd><kwd>культурное наследие</kwd><kwd>коренные народы</kwd><kwd>природа и культура</kwd><kwd>идеология</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Chingissid</kwd><kwd>Genghis Khan</kwd><kwd>Sakha people</kwd><kwd>Mongolian empire</kwd><kwd>Ethnography</kwd><kwd>Historical myths</kwd><kwd>Archaeology</kwd><kwd>Cultural heritage</kwd><kwd>Indigenous groups</kwd><kwd>Nature and culture</kwd><kwd>Ideology</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Alekseev N. 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The Association for the Promotion of Northern Cultures. P. 49–57.</mixed-citation></citation-alternatives></ref><ref id="cit21"><label>21</label><citation-alternatives><mixed-citation xml:lang="ru">Habeck. J.O. (2023). Masculinity and Patriotism in Sakha (Yakutia) in the Context of Remilitarisation and Partial Mobilisation in Russia. – Northern Indigenous Cultures and Gender. The Proceedings of the 36th International Abashiri Symposium. The Association for the Promotion of Northern Cultures. P. 49–57.</mixed-citation><mixed-citation xml:lang="en">Habeck. J.O. (2023). Masculinity and Patriotism in Sakha (Yakutia) in the Context of Remilitarisation and Partial Mobilisation in Russia. – Northern Indigenous Cultures and Gender. The Proceedings of the 36th International Abashiri Symposium. The Association for the Promotion of Northern Cultures. P. 49–57.</mixed-citation></citation-alternatives></ref></ref-list><fn-group><fn fn-type="conflict"><p>The authors declare that there are no conflicts of interest present.</p></fn></fn-group></back></article>
