NEVRUZ FESTİVAL İN TURKİC PEOPLES AND TURKEY
https://doi.org/10.47649/vau.2024.v.73.i2.01
Abstract
Although mythology, that is, shorthand for unknown times, unusually conveys everyday life with the help of symbols, it cyclically tells about the creation of the world and the apocalypse. The mythology of the steppe peoples also transmits their early times from generation to generation in the form of oral culture. This oral culture is a product of a nomadic lifestyle with livestock farming. Steppe peoples have their unique perception of time and the universe in their mythologies. Nauryz culture also reflects their perception of the universe and time. The purpose of the article is to reveal the content of the Nauryz holiday, personifying spring and fertility, the new year, and the beginning of the year, in the culture of the Turkish people, which is filled with meanings and elements symbolizing spring, the joy of life, water and sacred purification, renewal, abundance, fertility, and awakening of nature. The time of the awakening of nature has been celebrated at various times in agricultural and livestock societies since ancient times. Nauryz is a widely celebrated holiday among the peoples of Eurasia, who devote their lives mainly to animal husbandry. Although the Turkic peoples living throughout Eurasia celebrate Nauryz in different ways and continues to exist as a common value.
This study will examine the origins of the Nauryz holiday among the steppe peoples and the Turkic world, as well as its development among the Ottoman Turks and Turkey in the light of some archival documents, as well as research and source studies.
Keywords
About the Author
A. GundogduTurkey
Abdullah Gundogdu – corresponding author, professor, head of the Department of “General turkish history”.
Ankara, 60000
References
1. Eberhard W. (2008). “The process of state-building among the nomadic tribes of Central Asia”, Translated by O.G. Ozgenden, Journal of Reviews of Turkish Culture, 18. P. 1-8
2. Damgaard P. (2018). “The first horse herders and the impact of early Bronze Age steppe expansion into Asia”, Science, 360. 1422. Р. 1-9
3. Khazanov A.M. (1994). Nomads and Outside World, J. Crookenden (trans). Madison: The University of Wisconsin Press. 99 р.
4. Altheim F. (1998). What Asia has taught Europe. E.T. Fifty-fifty (translation). Istanbul: Thematic publications. 97 p .
5. Taaffe R.N. (1994). “The Geographic Setting”. The Cambridge History of Early Inner Asia. D. Sinor (ed). Cambridge: Cambridge University Press. 86 р.
6. Sagalaev A.M. (2017). Archetypes and symbols in Ural-Altai mythology, translated from English. Ali Toroman, Bilge Kulture Art, Istanbul. 88 p.
7. Bahaddin died. (2010). Turkish Mythology I-II, Publications of TTK Ankara. 97 p.
8. Envery E. (2019). “On Cyclic Time in Ancient Turkic Culture”, Motif Akademi Halkabilimi Magazine, Volume: 12, issue: 26. P. 292-304
9. Tekin T. (2003). Orkhon inscriptions. Yildiz Language and Literature 1, Istanbul. 46 p.
10. Nuranieh H.E. (2016). “Navruz among the Turks, according to Chinese sources”, Curr Res Soc Sci, 2 (2). P. 67-78
11. Chavannes É. (1906). Le Cycle Turc des Douze Animaux, E.J. Brill, Leide. 96 р.
12. Oquz D. (1996). “Nevruz Open Air Museum of the Turkish World”, National Folklore, Spring/Summer, Issue 29/30. P. 3-5
13. Abulgazi B.K. (1874). The History of the Mughals and Tatars of AbulGazi Behadur Khan, published, translated and annotated by Baron Desmayson, St. Petersburg. 250 р.
14. Topakkaya A. (2021). “Time among the ancient Turks”. The Philosophical Journal of Temashi 15. Р. 17-22
15. Our son. (2005). “Intangible Cultural heritage: Navruz / Yenigyun in Turkey”, National Folklore, 17, issue 65, volume 9, Spring, P. 5-16
16. Kartaeva T., Khabizhanova G. (2017). “Rituals of Navruz and the Navruzname holiday in Kazakh culture, their features”, Journal of Studies of Turkic Culture and Haji Bektash Veli, 82 (June). P. 107-124
17. Khalidi K. (1910) Tevarih-i Sharqi-i Khamse, Printing house, Kazan. P. 531-532
18. Erdogan M. “Navruz throughout history”, Izmir, Newspaper of September 9, 03.21.2022. 7 p.
19. Ottoman Archives (BOA): Annex 1.
20. Ottoman Archive, Y. EE. 142/5.
21. Inalcik H. (2003). The Ottoman Empire (Classical Era, 1300-1600), trans. by Rusen Sezer, YKY, Istanbul. 56 p.
22. Barkan died. (1980). The territorial question in Turkey. Collective Works 1, Observational Publications, Istanbul. 90 p.
23. Yilmaz O. (2016). “The only Anatolian Alevi branch that accepted Khoja Ahmed Yasawi as a Feast: Turkmens of Zile Sych (Beydilli)”, International Symposium of Khoja Ahmed Yasawi from the Past to the Future, September 26-28, Istanbul/Turkey, vol: II, P. 1087-1092
24. Chenikoglu T. (2002). “Navruz Bayram and Ataturk”, Journal of Social Sciences of Dumlupinar University, issue 6, June. P. 1-8
Review
For citations:
Gundogdu A. NEVRUZ FESTİVAL İN TURKİC PEOPLES AND TURKEY. Bulletin of the Khalel Dosmukhamedov Atyrau University. 2024;73(2):6-14. https://doi.org/10.47649/vau.2024.v.73.i2.01